Human Ontology or Human Genomics

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Human Ontology or Human Genomics ? Heidegger's Health Warning to Humanity Peter Wilberg

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Philosophy and Medicine The establishments of both Western and Eastern solution lie not in science or science but rather in theory. "Logic" is an expression of Greek root , and the Greek doctor was over a savant doctor ( i atrophilosophos ) . Hippocrates, the organizer of Western solution, viewed philosophical preparing as the vital establishment for preparing as a doctor . In China and India, as in old Greece, rationality was comprehended as the workmanship, not just of speculation . be that as it may, of living – integral to the life of the person – an existence irreducible to "science" of the human body.

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Human Genomics Human Genomics conveys to its definitive expression the control of a logical and mechanical world standpoint that: diminishes individuals to their science, transforms them into objects of their own biotechnology looks for the medicalisation and semi military "triumph" of all human enduring and dis-ease, in this manner denying it any individual, social or otherworldly importance . It has its beginnings in the bio-therapeutic and eugenic models of social wellbeing spread by Nazi doctors and specialists –who gave Hitler with a model to the Final Solution for the gathered Jewish "infection" or "growth" influencing the social body. Heidegger's rationality was the most significant test to Nazi racial-natural logic and the comprehension of legislative issues and as 'connected science'.

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What is Human Ontology? Human Ontology is another philosophical establishment for the human and common sciences as a rule, and for our comprehension of wellbeing and ailment specifically. The expression "cosmology" gets from the Greek ontos – being. "Cosmology" is the art of creatures all things considered . The premise of Human Ontology is a crucial refinement between the human body and psyche from one perspective, and the inward individual on the other. Its central standard is that the internal individual can't be lessened to an arrangement of substantial procedures or subjective practices, natural qualities or oblivious drives. The inward individual is not some substantial "thing" by any stretch of the imagination (an "It") but rather 'somebody': a being or "Thou".

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Human Ontology and Human Genomics Human Ontology is a radical philosophical antigen to the new good news of restorative science and atomic biology– the human genome . It has its sources in the reasoning of Martin Heidegger, and in his desire that this reasoning would "get away from the bounds of the logician's study and happen to profit to more extensive circles, specifically to countless individuals" Heidegger was the main rationalist to challenge the major previously established inclinations that lie behind the hereditary natural clarifications of disease, and to caution of the perils of its application.

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Bioethics: the false civil argument Bioethics is commanded by an altogether false open deliberation between the individuals who stress the potential health advantages of hereditary research in "overcoming" infection. Also, the individuals who address the methods used to accomplish this end (for instance the cloning of incipient organisms). Nobody stops to questions the end itself – the endeavor to accomplish a 'last arrangement' to ailment, and along these lines wipe out all substantial and behavioral articulations of human enduring and dis-ease - whatever its root. Nor does anybody scrutinize the fundamental suspicions of the "science" used to accomplish this end: the decrease of people and human conduct to human science.

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The Metaphysical Basis of Human Genomics The supernatural premise of Human Genomics is bio-philosophy : the decrease of the individual to the human body and cerebrum. A really logical way to deal with human wellbeing is a truly human art of the body. The premise of such a science is not bio-cosmology but rather onto-science . Onto-science is the logical articulation of Human Ontology - the acknowledgment that the person and human mindfulness is not a baffling by-result of the human body and cerebrum. Or maybe the human body is an epitome of the person – its living natural dialect.

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Bio-cosmology We are our bodies. As creatures we are by-results of our bodies. It is bodies and brains that see and listen, think and feel, act and talk. All illnesses are the result of organic dysfunctions and hereditary inclinations. The body is modified by an organic ace dialect. Onto-science Our bodies are a part of what we are - an encapsulation of our being It is not bodies or brains but rather creatures that see and listen, think and feel, act and talk. All infections are the epitome of an internal dis-simplicity of the person. The body is a living natural dialect of the person. Bio-philosophy versus Onto-science

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Decoding the "Book of Life" Human Genomics likewise lays on a comprehension of the human body as a natural dialect – however a dialect without significance and without a speaker . Its claim is that we can "interpret" the 'book of life' by comprehension its sub-atomic constituents and structure. This is equal to asserting that we can comprehend a book by: "deductively" breaking down the ink blemishes on its pages, distinguishing an essential letters in order of these imprints recording their mixes and changes, trying to clarify how these stages create entire sentences, sections and parts – in fact the entire book. A content is the two-dimensional surface of a multi-dimensional universe of importance. Atomic science decreases the 'book of life' to its physical three-dimensional content.

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The Myths of Molecular Biology We don't comprehend a content in light of the fact that our brains "disentangle" the ink blemishes on the page and fabricate an importance from them. A content is the obvious two-dimensional surface of an undetectable, yet multi-dimensional universe of importance. We comprehend the content, on the grounds that as creatures , we as of now stay inside the universe of significance it communicates. Human Genomics lay on myths – the myth that we can diminish the importance of human presence, human wellbeing and human ailment to its three-dimensional , atomic content . The myth that human importance and the individual are results of this content.

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The llliteracy of Modern Science We can no more discover logical "confirmation" of the individual by restorative research into the human body or mind than we can discover proof of human significance in a content by synthetic examination of its ink and paper or scientific investigation the examples of ink blemishes on the page. Today's researchers and scholastics can no more be convinced of the presence of an imperceptible 'profound world' – a universe of creatures as opposed to of bodies in space and time – than can an ignorant be induced that behind the material ink blemishes on a page is an undetectable and multi-dimensional universe of significance. Cutting edge science is both proficient and uneducated. Proficient in light of the fact that it takes its own verbal ideas truly, its own particular hypothetical models and representations of reality as reality. It is uneducated in light of the fact that the cutting edge researcher has no notion of reading the book of nature, to genuinely comprehend common wonders and procedures as dialects.

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The Myth of The Human Genome The geneticist R.C. Lewontin has brought up that 'the human genome " is itself a logical myth . For e ach individual's DNA contrasts fro m others by around three million nucleotides. As per Lewontin: "The last index of "the" human DNA grouping will be a mosaic of some speculative normal individual relating to nobody." "In light of the fact that there is no single, standard, "typical" DNA arrangement that we as a whole share, watched contrasts amongst wiped out and well individuals, can't, in themselves, uncover the hereditary reason for a turmoil." "..every one of us convey one duplicate, acquired from one parent, of transformations that would bring about hereditary malady in the event that we had acquired two duplicates. Nobody is free of these, so the list of the standard human genome will contain… some lethally incorrectly spelled groupings which code for imperfect proteints or no proteins by any stretch of the imagination."

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Biological Fact or Ideological Metaphor? We has a tendency to expect that Human Genomics depends on experimentally demonstrated, natural actualities , while indeed, its premise is false illustrations then will be then taken as exacting "certainties" – specifically the etymological representation of a 'book of life' without significance and without a writer. Talk of a 'book of life', of hereditary 'guidelines', that are 'read', of cell 'correspondence', an atomic 'ace dialect' and so on have a place with the circle of biosemiotics the comprehension of sub-atomic structure as a self-sufficient sign framework with no semantic measurement – a sub-atomic content with no inward measurements of importance.

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Linguistic Fallacies of Genomics The phonetic similitudes utilized in atomic science disguise various essential etymological paradoxes. We can no more say that the "causes" of sickness lie in missing or "mispelled" hereditary groupings that we can say that the "causes" of a poor content lies in its awful dialect or incorrect spellings. We can no more anticipate a man's conduct or real working by dissecting their qualities that we can foresee what they will say by examining their letters in order or vocabulary. Pretty much as words mean diverse things in various settings so are hereditary "guidelines" read distinctively by the body in various atomic, cell, natural, regular and social situations. All that hereditary science can "demonstrate" is that if certain letters are missing then certain words can't be talked or might be physiologically 'misspoke'.

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Normal and "Unusual" A dialect is made out of a limited verbal letter set and vocabulary yet g

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